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One might think that with the production in 1966 of the first true Clear - a never-before imagined state of ability - and with the systematic output of some 3,000 more by mid-1970, Hubbard would rest on his laurels.
This masterly gift to the human race is surely as much as can be expected of any one man. Surely, he would be justified to put down the reins of high office - there can be no higher office imaginable than to be the saviour of the human race - and leave the rest of we poor shuddering humans to make what we will of our destiny.
His magnanimity, like everything else about him, is greater than all the rest of the world's magnanimity rolled into one.
Clear was a great gift. It promises peace, heaven on earth, creativity, a relaxed assumption of each individual's true and mighty status. It promises this to every man, woman and child - and presumably, in due course, every cocker spaniel, ant-eater, mollusc, bed-bug and dahlia tuber; they are only degraded Thetans after all. But even Clear is not perfection.
We were all Clears trillions of years ago and because of our well-known perversity, we gave up our shining lives of self-satisfaction to become people. This must not happen again. If every few trillion years, Hubbard has to come back to save us, he may well get cross, impatient and low in Havingness, and then we would be lost for eternity. We must be made to turn into super-Clears. Whether we like it or not, we must be forced, screaming and kicking, to be as superior to Clears as Clears are superior to plain old human beings.
Looked at in the cool light of rationality, a Clear is merely a Thetan released from the shallow confines of his Reactive Mind. He floats about outside his body with a feeling of well-being and an air of amused condescension towards such things as fish-forks, refrigerators, mountains, suns and galaxies, but he cannot do anything about such material objects.
Oh, he can cause some sort of effects on material objects with his body but he is still impotent as a Thetan to DO anything. He cannot grab a star cluster in the Orion Nebula and hurl it with a gay laugh at the Andromeda Galaxy M31. He cannot rearrange the stars in the Milky Way to spell out "Scientology is here to rescue you". He cannot even remove the fleas from the back of his pet dog without using Keating's Powder. Really, he is extremely useless. He is a parody of a true Thetan. He is a dead loss when compared to how real Thetans - Operating Thetans - are.
"Operating Thetan: a Clear who has been familiarised with his environment to a point of total cause over matter, energy, space, time and thought, and who is not in a body."
A Thetan is Clear when so familiarised with his own mind as to be at total cause over it. By communication to his mind, reaching it, he is able to have it. When he has it, he is able to control it. When full control is established, he can dispense with it. Clearing is a First Dynamic pursuit. It concentrates on removing obstacles and resolving problems in order to get the individual to be truly himself. It increases the dynamic urge to survive as Self.
When this dynamic urge to survive is extended to embrace one or more of the other Dynamics, he is an Operating Thetan.
As an O.T., he is not suddenly at a God-like ascendancy over the entirety of creation. He must be gradually made familiar with his own ability and potential to assume control over his environment beyond the personal, self-created environment of his mind.
The Eight Dynamics are a scale of expansion from individuality to infinity. The individual fixated upon survival for self tends to assign other-determinism to all else in the environment and to elect all else as inimical to his purpose of self-survival (First Dynamic).
Someone with a more pan-determined view will, if the circumstances demand it, reduce personal survival for the overall good. Thus a parent will risk or lose his life to save his child's life (Second Dynamic). Thus a pilot will risk his own life by flying his burning plane away from a populous area (Third Dynamic). Thus a soldier will die in battle in the Second World War to save mankind from oppression under Nazism (Fourth Dynamic). Precisely how this illustration can be carried through the rest of the Dynamics is difficult to see. Conceivably, the owner of the Supreme Champion at Cruft's Dog Show could give his life for his pet (Fifth Dynamic), but no matter how pan-determined someone may be, he surely would not die for an inanimate object (Sixth Dynamic). Or would he?
Such behaviour does not mean that the parent, pilot or soldier is an OT. He is not truly pan-determined until he is first self-determined. The only way to become truly self-determined is to get Clear. A person cannot be an Operating Thetan until he has first become Clear.
To quote from L. Ron Hubbard - "Today through Scientology we have a different being than the theoretical being or theoretical stab of the individual who existed at the beginning of the universe. That individual was totally potential and had no experience. He could potentially have all experience but he didn't have any. He could potentially know everything but didn't. So he socked himself downscale and eventually fell out the bottom.
"When you put somebody back to the level of Operating Thetan you are putting somebody back who is different than any being who has ever been on the track - there's never before been an OT with experience.
"Never before in the history of the universe has there been anything but a released OT, a being who is temporarily exterior and feels great but sooner or later - within minutes or centuries - his bank catches up with him and he falls on his head.
"Our definition of an Operating Thetan is that of a Clear Operating Thetan. This is a proofed-up being who no longer has a bank or an impulse to make one and who has experience. This is a completely stable state - a being who won't hit the banana peel."
There are eight OT Courses to be taken at a total cost of £1,470 if one wants to avoid "Hitting the banana peel". To bring oneself to the state of the Compleat Scientologist, one need just add the Class VIII Auditor's Course at a cool £625 ("He arrives on course and a few weeks later he's a class VIII ..." Merrill Mayo, Clear 179, Class VIII Supervisor) and the Organisational Executive Course at £275 ("Find out the secrets of how to run an organisation. Make a million without ulcers. Take the Org. Exec. Course"), and for the very reasonable total price of about £3,500, one is transformed from a hopeless human being into a Class VIII Auditor and an Operating Thetan VIII.
One does not even need brains. Just £3,500 (if you pay in advance, you get a 5 per cent discount), about two years, spare time to devote to becoming one of the world's supermen and an unending and indivisible gullibility.
An OT VIII is a superman. More than a superman, really, he is a God. He is: "... total cause over matter, energy, space, time and thought ..." and if that is not a God, a total cause over the physical universe, a being who can gaily hurl galaxies about, then there is something badly amiss somewhere.
Hubbard is, of course, head God and as head God, he takes a paternalistic responsibility for all the others. He tells them what to do, and generally makes their life very easy by merely demanding total obedience. By the time a person reaches OT VIII, he is so indoctrinated with the idea he is a God (having paid £3,500, is one of the most convincing arguments) that obedience to L. Ron Hubbard's wishes is not difficult. Mostly, his instructions are dished out in a similar vein to that of the quotation given earlier in this chapter. A light, we're-all-buddies-in-this-together, incomprehensibly confused style. It is like pearls before Scientologists though. It "Communicates" to them. It is the Word of the Master. To them, it is not the deranged ravings of a paranoid megalomaniac. It is "dear old Ron communicating to us again". If it were not so sad it would be hilarious.
The realms of Clear and more particularly the eight levels of Operating Thetan are secret. The material which brings an individual to Clear and then expands him into dizzying heights of OT is so "hot", so dangerous to mortals who are not right on the Scientology wavelength, that great pains must be taken to ensure it is secret. To make it secret, to speak of it only in hushed whispers of reverence, makes it attractive - "As soon as I've taken all the courses and saved up enough, I'll be able to go on the OT courses and then I'll really know all about everything". Another way a Scientologist might think of it - "I can't see much to shout about in the courses I've taken so far but maybe the OT courses will be the answer". It is a matter of policy in all Scientology organisations that an air of mystery and magic should cloak the OT levels and the Sea Org. This air of mystery extends over nearly all of Scientology. It is almost impossible for an outsider to find out what Scientology is and more es pecially what makes Scientologists tick. The image of the Secret Organisation - insiders and outsiders - is cultivated by Hubbard. Only information of the most simple nature must be given to the general public and the news media. This explains to a degree the mystification of many newspaper and TV men. They visit Saint Hill Manor, for instance, and see many people slaving away with a deep air of conviction and deadly purpose. They speak to the Press Officer and Public Relations department only to find that all this deep concern is about trying to get people to communicate with each other. It does not add up.
Whilst this aspect has brought much derisive press comment, it also gives the impression that Scientology has a lot more of value that is so esoteric as to be uncommunicable to the uninitiate. Even Scientologists believe this to some extent. Hubbard spoke once of having developed his own particular brand of super-mathematics, the formulae of which, when applied to any problem in working out new processes in Scientology, solved them. A whispered rumour had it that Hubbard had built a Flying Saucer and a Ray Gun, based on Past Track memories, of course, but due to his love for humanity, he would not release such advanced technology until everyone was Clear and therefore use it to benefit rather than destroy. Such works as Excalibur and History of Man are obviously designed to give the impression of vast stores of knowledge held in L. Ron Hubbard's head; these to be gradually released to Scientologists as they become responsible enough - and as they pay for them.
The OT III course (£365) involves the student in breaking through something called "The Wall of Fire". In an incredible tape-recorded lecture called Ron's Journal '68, Hubbard, speaking from one of his ships out in the Mediterranean, describes "The Wall of Fire" as the major incident or consideration which keeps Thetans as "humans". Apparently some unspeakably gruesome event occurred some trillions of years ago which convinced us all to be like we are now, hopeless and helpless.
Hubbard explains in Ron's Journal '68, how he almost lost his life and sanity in the manful struggle to resolve "The Wall of Fire". He went through the "Wall" without anything but a grim determination. He realised that the entirety of Scientology and his life's work would be set at naught if he could not find some way to make this incident confrontable to the ordinary Operating Thetan II. Hubbard announces the development of the technique to a grateful world in his "Journal". Scientologists listen to this extraordinary tale of heroism undertaken solely for their benefit and the benefit of every other living thing in the rest of the known and unknown cosmos with enraptured gratitude. So unctuous is Hubbard's appreciation of his own altruism that one would think Scientologists would develop a trace of scepticism but they don't. Scepticism is a sign of deep-rooted psychotic aberration and is, very understandably, frowned upon by Hubbard and all Scientologists who know what they are a t. To be sceptical of politics, business, religions, sciences, the Venetian glass-blowing industry, trade unions, sex and the Pill, East Grinstead Urban District Council, police, student "demos", baked beans and General Motors is a sign of healthy disbelief. It demonstrates a cool appreciation of reality.
One cannot disbelieve Scientology though. It is a contradiction to even think disbelief could be applied to a subject so purely and disinterestedly based upon self-evident truths. If a Scientologist should become sceptical and, astonishingly, it happens very rarely, he is thrown out or is processed to the point where the contagious disease or disbelief is erased. Under the ambivalent reasoning used by Hubbard, the fact that scepticism of Scientology can be processed out of an individual proves that such scepticism is founded on reactive aberration. To be critical of Scientology is proof that one is denying the true and essential goodness of oneself. Such contradictory, insane and self-destructive behaviour should obviously be processed out of someone with the greatest efficiency and speed. If this individual is so far gone as to refuse processing, that is, to refuse to be liberated from himself, then, regrettable though it may be, he is a danger to the only movement on earth which is capable o f being an answer to the Atomic Bomb, the Population Explosion, Wars, the Onward March of Technology, Dandruff and all the other threats that gloom the horizon. He is slung out.
Suspicion between lesser Scientologists is encouraged by Hubbard. It is in his interest for his followers to have but one truly reliable source of information and wisdom - himself. It would weaken Hubbard's influence if another Scientologist gained wide influence and respect for originality. In the earlier days of Scientology, until about 1960, a few Scientologists tried to do original work. A few tried to write books - This is Life by Reg Sharpe; Creative Education by Muriel Payne; Scientology: Its Contribution to Knowledge by U. Keith Gerry; This is Scientology by Jack Horner - tried to put their interpretation, without the slightest hint of criticism, on Hubbard's work. These were published, with the exception of Creative Education, by the Scientology organisation but were soon withdrawn when the authors received too much attention or stepped out of line with Hubbard's changeable and perverse policies.
The story of Muriel Payne's Creative Education is an illustration of Hubbard's unwillingness to allow anyone else to gain approbation. Muriel Payne was a highly respected educationalist who had worked with the authorities in India and Israel. She became interested in Scientology as a means to improve the effectiveness of teaching methods and wrote Creative Education to promote and describe these. Using her influence, there was a good chance that Scientology could have gained wide acceptance BUT she had incorporated ideas and techniques that, although not critical or contrary to Scientology, were not original to Scientology. In the eyes of Hubbard any idea not of his creation is evil. It comes under the heading of "mixed practices" - something mixed with Scientology that diminishes its purity.
In more recent years, Scientologists have become more "on policy". Hubbard has made it so clear that he is the only person around who knows what is going on that no one else ever tries to be original in any way. One of the larger and more cunning aberrations that people have is that they do not like to be told what to do. In order to overcome this obvious weakness, there are processes (the CCH's mentioned earlier, for instance), and organisational policies to ram the point home that the only use Hubbard has for a follower or staff member is as someone who can follow his word with slavish devotion. He wants to hear of people getting better with Scientology. If someone does not get better in the correct, party-approved manner, then that person is maliciously going out of his way to make a fool of Hubbard and Scientologists. He is rejected as being so stupid as not to realise that here is the Road to Total Freedom.
Anyone with only a vague amount of sense would want to jump on the Road to Total Freedom, wouldn't he?
Even though that road looks like one of the most total enslavements to have been seen around for some time.
The OT Courses are self-audited as is the Clearing Course. Based upon observation of Hubbard's earlier reasoning, the OT I Course consists of repetitions of the material of the Clearing Course. The subsequent levels are based on the Route 1 series of processes.
These are exteriorisation processes and start with R1-4: "Be three feet back of your head." This command is probably audited slightly differently since the command is addressed to oneself. "I must now be three feet back of my body's head" could well be the way one gives this order to oneself, out loud of course. R1-5: "Whatever the preclear happens to be looking at (do not direct his attention to anything), have him copy it one at a time, many, many times. Then have him locate a nothingness and copy it many, many times." R1-6: "Locate the two upper back corners of the room, hold onto them and don't think." R1-7: "Now find a place where you are not." R1-8: "What would it be all right for you to look at here in this room?" This is done with the body's eyes closed (obvious really!) and then "Now find something it is safe to look at outside this room." R1-9: "Be near Earth"; "Be near the Moon"; "Be near the Sun"; "Be near the Earth"; "Moon"; "Sun"; "Earth", and so on. This is called the Grand Tour . "Be near Mars"; "Be at the centre of Mars" and so it continues.
An exteriorised Thetan, being composed of nothing, finds little difficulty in any of these exotic commands, except only when he considers he is a body or a locatable object.
Thus an exteriorised Thetan is given confidence, stabilised outside of his body, by these processes. He also gains that all-essential Broad View of life, the universe in which the game of life is played and the supreme importance of Scientology in giving this Broad View to one and all. Only by this approach will people ever regain their true station in life. They will become less involved in the day-to-day trivia. Will learn to be pan-determined. Ants, bees and termites are pan-determined. They work with an admirable self-abnegation for the overall good of their colony.
The queen bee must be protected. All other bees are dispensable. There is an astonishing similarity between these insect colonies and Scientology.
Surely Hubbard isn't the Scientology Queen Bee?
[ Chapter Eight | Table of Contents | Chapter Ten ]